In Costa Mesa, California, 8 November 2014, the Mises Institute held a Mises Circle. These are one-day seminars of information concerning the Institute and its messages.
Almost immediately we learn key things about Deist’s public speaking ability, namely that he has not properly learned how to do it. His microphone technique is essentially non-existent, and he is reading a script. The Mises Institute website tells me he regularly delivers keynote speeches – ye Gods!
He is too close to the microphone, so he pops and distorts horribly – particularly at the beginning. It takes two minutes (max) to teach someone to work a microphone infinitely better than this, and another fifteen to make them really skilled. It can take as little as two hours to free a speaker forever from any dependency on script or notes, and when thus liberated the fluency and potency of their delivery leaps up dramatically. I know there are misguided public speaking teachers who insist that a script is essential, and I have argued with some online. I no longer bother: they’re just wrong.
As the host for the day, with all the attendant welcoming and housekeeping ingredients that involves, Deist takes three and a half minutes to begin laying out his own stall. That’s not his fault: it’s the nature of the beast, but for our purposes it has the advantage of being three and a half minutes when we who are not attending the seminar don’t have to listen but can analyse his delivery. We can watch how he gets steadily freer, more fluent, more compelling and more persuasive during the gaps between looking down at his paper. It’s like watching horses run a steeplechase, with each look at his script being a jump which, far from helping him, actually slows him down and diminishes his power. It is such a pity.
His message is intriguing, particularly for me believing passionately in people and the sovereignty of the individual. I think that it automatically follows therefore that I believe in democracy, but he challenges that. I like my assumptions being challenged. His creed seems on the face of it to be a reductio ad absurdum of what I would regard as a rational standpoint. The Austrian school of economics appeals, as does freedom and small government, but no government…? I must go to the Mises bookstore page and get myself challenged by an anarchist.
Meanwhile my immediate challenge is this speech. Fascinating though I find the content, the speech itself is frankly dreary. I know that I could transform it beyond measure in just a couple of hours with him; and in the process turn him into a real speaker for life.