Dennis Prager commended

In December 2016 The Herzl Institute held a conference at Glen Cove, NY, under the title of Jewish-Christian Alliance: Reclaiming and Rebuilding Conservatism.

One of the speakers was Dennis Prager who spoke on the 19th which happened auspiciously to be my 70th birthday. He of course is a mere stripling, being nearly two years younger.

Was this a very bald opening or did the producers of the video top’n’tail the footage to deliver an ultra clean start? I have no way of being certain, but I tend towards the latter because we do not see him even draw breath. Regardless, it does demonstrate the impact and power of bald openings, which I why I recommend them to all my trainees.

Prager is a proper speaker. I say that not only because he shoots from the hip but because he has a very rare quality to which I draw the attention of readers whenever we come across it (the last time was back in November with Antonin Scalia). He addresses a large audience in a hall, while sounding as if he is conducting a fireside chat. He speaks with his audience rather than to it. And the fireside chat feeling extends even into when he raises his voice for emphasis.

He also contrives to make everything sound new and spontaneous. I don’t mean to disparage by saying he “contrives”, but he has obviously said everything in this speech before – many times. Not necessarily in this precise structure, or even these precise words, but every path he takes here is very well trodden by him; yet it sounds new and spontaneous. One device he uses to achieve this is interrupting himself at a carefully timed tactical moment (the technical term is Anopodoton), as if a fresh angle on what he is saying has just occurred to him. I just described it as “carefully timed” because the self-interruption comes at the split-second when the rest of the interrupted sentence has become obvious and therefore does not need to be heard. When someone speaks as skilfully as this I find it a joy to witness. He is good.

And he needs to be good because he is fighting back against a formidable foe which has amassed enormous global power by pretending to be oppressed. Leftism is the richest, most potent, most influential, most tyrannical ‘victim’ the world has ever seen, but don’t take my word for it: listen to the speech. Even if you are a full card-carrying member of the choir, this sermon will teach you lots.

There is one jaw-dropping revelation that has quite a long lead-in, but the meat of it begins at 27:05. It is not directly relevant to his message, but it is fascinating nonetheless.

I commend this speech, every bit of it.

Mordechai Kedar’s history of Islam

I do not know.

Wisdom begins with those words. I picked up that nugget from Sadhguru Jaggi Vasudev who has been featured on this blog several times, and whose first posting in April ’13 is by far the widest-read of all my postings – nearly two years later barely a day goes by without its being viewed.

If you start by acknowledging to yourself that you do not know, questions automatically spring up; and surely we all have questions concerning the activities of militant Islamists around the world. The questions usually begin with “why”.

  • Why do militant Palestinians apparently believe they are at liberty, with honour, to renege on every peace deal they make with Israel?
  • Why do Islamists routinely burn Christian churches and murder Christians in barbarous ways?
  • Why do Islamists think it justifiable to fly aeroplanes into skyscrapers in the name of a religion whose name means ‘peace’?
  • Why do the theocratic rulers of Iran deem it respectable to declare an aim to destroy the Jewish race?
  • Etc. ad tedium.

In my previous post we saw Dr Mordechai Kedar speaking in November 2012, and I stated that six months later he made another speech in which he more clearly laid out Islam’s history from his viewpoint. Here it is.

I shall wear my rhetor hat just long enough to observe that beginning a speech with nearly a minute of ‘thankings’ is not good speaking practice – yes, actors do it at the Oscars which makes my point because actors tend to be lousy public speakers. Having watched this speech several times, and also done a little research into Dr Kedar, I conclude that he felt strongly compelled to issue these thanks. Also there is really nowhere else in this speech to put them. So the bottom line  is, don’t do it unless you absolutely have to. Kedar had to.

Rhetor hat off.

Watch this speech and you find those ‘why’ questions very liberally supplied with very plausible answers. Essentially, it would appear, the mere existence of Judaism and Christianity represent an affront because they give the lie to Islam’s claim to have existed for centuries before it actually did.

Is Kedar right?

I do not know.

His version fits a great many current observations very well. It obviously is considerably more complicated than can be told in less than a quarter of an hour, and Kedar said in the speech covered in my previous post that he could speak on the subject all night, but it is very plausible. If this were a scholarly paper there would be a bibliography that we could follow to check details, but it isn’t. Let us just now, however, work with the supposition that he is right. As any seeker after truth knows, every question answered always throws up dozens of other questions. The science is never settled: the whole truth is never found.

Here are some questions that were not in Kedar’s brief but nevertheless need addressing.

  • Why do the western mainstream media routinely take the Palestinian side when they renege on their peace agreements?
  • Why do universities in western democracies think it justified to treat as a pariah the country with the only operating democracy in the middle east?
  • Why are western governments such abject apologists for Islamism?
  • Why is every Islamic atrocity always greeted within minutes by a public pronouncement from some politico-jerk bending over backwards to paint Islam as the victim and warning of “Islamophobic backlash” when such a thing never happens?

I do not know.