Maryam Namazie twice

Sometimes it’s difficult for me to know how to critique a speaker or a speech.

Recently when I was preparing this previous blog posting I heard Maryam Namazie described as the bravest person he knows. I immediately went looking for her, and found this.

Here we see Namazie trying to deliver a speech, and being thwarted by the boorish bullying of Muslims (presumably) in her audience. In an hilariously graphic example of transference, one of those conscientiously trying to intimidate her is doing so by loudly complaining that he is being intimidated.

This sort of crybully behaviour is becoming widespread wherever we look, and for one very good reason: it works. We as a society not only suffer it, we seem to encourage it. Pressure groups of various persuasions have learnt that if they play the victim card they can get away with all manner of misbehaviour.

Before my hair turned silver it was gold. When I was at school it was considered great sport to declare that gingers had ferocious tempers, and then taunt one till he lost patience and proved you right. It never occurred to me to claim victimhood; but I should have worked out that if I invented a word – gingerophobia, – and accused people of being gingerist, I could get all sorts of preferential treatment that would excuse anything I did. Today, once you get that process rolling, you can reach a stage whereby the worse your behaviour the more privileged you become. ISIS agrees with me: look at the eagerness with which they have been trying to claim ‘credit’ for the activity of that murdering loony in Las Vegas.

Back to Maryam Namazie. Despairing of being able to critique that other example, I found this –

It’s good, it’s fascinating, it’s hugely informative and I commend it. I could fill several riveting paragraphs on how much better she could deliver it if she didn’t read it, but I find my concentration veering back to those louts in the previous video.

What idiocy by our own representatives means we are compelled to put up with this, in what we fondly believe to be a civilised country?

 

Mohammed AlKhadra and courage

On 23 July, during the Secular Conference 2017 in London, there was a Plenary Session on the theme of Out, Loud And Proud. On the Panel was Mohammed AlKhadra, Founder of the Jordanian Atheist Group. This video of his speech was uploaded to YouTube by John Smith, and you can see from the strap-line at the top of the still picture what he thought of it.

He speaks for nine and a half minutes, and when the rapturous applause dies down the Chairman of the session, Dan Barker, tells us that this was AlKhadra’s first speech.

He opens almost abruptly. He thanks and indicates Maryam Namazie, whom he describes as the bravest woman he knows, and then he plunges straight into his speech. It’s as near as makes no difference a bald opening, and I would bet money that the first few sentences are memorised. Whoever advised him did well (perhaps it was he himself). Some of my trainees take some persuading that a bald opening is a wonderful way of busting a hump till they try it, at which point a typical reaction is “that was so liberating”. I also recommend that they memorise the first minute or two, and thereafter simply follow a clear structure and shoot from the hip. That looks to me the precise path followed by this young man, and it works beautifully.

At the beginning he is smothered in symptoms of nerves which reduce markedly when he pays tribute, at 0:45, to Richard Dawkins in the audience. By the time he hits an elegant anaphora – “How do I know …” just after 1:30 – hump symptoms have almost evaporated and he is in the driving seat. I feel myself relaxing on his behalf.

The speech is shaming. You don’t have to agree with his atheism to be hugely impressed by the courage he has shown and is showing in being true to himself, and how it compares to the whining of the spoilt brats in the West with their imbecilic victim culture, Safe Spaces, No Platforming, and protestations that everything with which they have been told to disagree is Hate Speech which threatens the comfort they claim they ‘deserve’. Consider what he risks with his apostasy and his determination to speak freely, and you might find yourself thinking that the masked idiots of Antifa, wielding their clubs under an alarmingly familiar flag to deprive people of free speech, should have their bottoms smacked and be sent to bed without supper.

It shames the way western politics has polarised into pathetic but vicious tribal nonsense while real and dangerous issues confront us all.

It shames hate speech laws, every one of which should be instantly repealed. In the UK we have had for many years a law against incitement to violence. What more do we need? If we do not have freedom of speech we do not have freedom. The USA, to its eternal credit, has the First Amendment; and political movements, to their eternal shame, try to chip away at it.

It shames the UK’s Crown Prosecution Service which currently boasts 83% success rate against imagined ‘hate crimes’, while drawing a veil over 0% prosecutions for real and widespread FGM.

Like you, no doubt, I fear for this young man’s future. Perhaps his speech will cause us to reflect on how to make fundamental changes to the political climate that endangers him.

And us. And our children. And theirs.

 

Douglas Murray and sincerity

There have been times on this blog that I avoided covering speeches by those who I felt had been covered here too often. Douglas Murray is one such. He is just so good that I know before it starts that my rhetor hat will be redundant, that I will sit and simply enjoy the quality of his speaking and be interested by what he says. The only negative will be the feeling of guilt at this self indulgence. Who cares! I’m going to permit myself a little R&R.

A month ago there was posted on YouTube a speech that he gave at Secularism 2016 which took place on 3 September last.

Though not wishing to get mired in semantics, I feel relaxed with secularism more than with atheism. I believe in the concept of a soul, yet organised religion bothers me – not least in its endless bloody bickering. (What on earth possessed factions within the C of E in the last few days with its hounding of Bishop Philip North?)  Secularism seems to be able to live with private spirituality while not caring much for liturgy, and that suits me very well. On the other hand I mistrust fundamentalism in all its guises, and atheists seem too easily to become tiresome ideologues. The late Christopher Hitchens used to be sneery, and even the admirable Matt Ridley in his otherwise excellent book, The Evolution of Everything is so obsessed with “skyhooks” that tedium threatens.

Enough of that. What has Douglas Murray to say?

He speaks with his audience, not to it. He has perfected the current speaking fashion for what I call ‘conversational sincerity’. If I put my rhetor hat on, I register the personal idiosyncrasies, the ‘ums’ and ‘ers’; but as soon as I doff it they disappear because he absorbs me completelyThat for me is the mark of excellence. I discern no trace of artificial persona: this is the real man. It is a stunningly good piece of speaking – but then that’s what he always provides.

He is also very sound on his subject, and very wise. What I like here is how he is tailoring to his audience. He is always well balanced, but here even more tempered and moderate than I have seen him. He recognises that this is an audience with grownup perceptions, so he doesn’t have to ram stark opinions down their throat.

That video above represents fourteen minutes that I am glad I spent. I am also pleased to have spent it twice. I am also pleased to have watched the panel’s Q&A at the same event. I am also pleased to have watched two other speakers at the same event. It shows that it was worth indulging myself. I shall cover their speeches shortly.

Tom Holland addresses Islam

On 25 May 2015, Tom Holland delivered the inaugural Christopher Hitchens lecture at the Hay Festival. He called it De-radicalising Muhammad. It was an appropriate title for a speech in memory of a man who was so articulate in his condemnation of organised religion in general and Islam in particular.

Holland begins at 1:55 and ends at 37:40. The rest is questions.

He begins with a tribute to Christopher Hitchens whom he never met. He tells us that he has been instructed that to be true to Hitchens’ memory his talk should be controversial. If as a non-Muslim you are speaking about Islam, or any aspect of it, you are hard-pressed not to be controversial. Holland highlights this, while nevertheless pointing out with examples that Hitchens courted controversy on this subject with some eagerness.

“Nothing to do with Islam…” that is the stock phrase, trotted out by politicians after every new abomination committed by jihadists. Holland cites this as an attempt to de-radicalize matters, but also shows why it is counter-productive. Anyone, particularly a non-Muslim, who says those words is implying that he or she knows the nature of authentic Islam, a claim which is transparently absurd when even Muslim scholars can’t agree. He proceeds with a history lesson that starts with the life of Muhammad himself, including matters of contention surrounding its details.

From where I stand, as a faintly bemused outsider, Holland seems to address this history in about as balanced a manner as is possible, and his ultimate target slowly becomes clear. The fulcrum of the speech, the point at which we finish with the background and venture into a suggested route to a solution, arrives at 16:54 with the words, “Unless Islam can draw sustenance from its own traditions to purge itself of what is going on in its name then really there’s very little hope”.

I don’t want to say any more in description of this excellently structured and argued piece of erudition, because it’s time for me to don my rhetor hat.

Holland is doubly equipped with microphones. He has a face mic, and stereo mics on the lectern. One of those sound systems is providing the feed for this video, and I’m pretty certain it’s the one on the lectern. It is ‘splashing’. Splashing is a cousin of popping (and there’s a tiny bit of popping too). It is when sibilant consonants, principally the ‘s’ sound, give a distorted splashing sound on the output. It’s a pity when he is delivering such good stuff. Slap on the wrist for the sound-engineer.

He has a script. You may think it barely matters when he merely glances at it, and you’d be right to a degree. He does handle the script extremely skilfully, but still it detracts from his delivery. Occasionally he quotes someone else’s words and then I have no problem with it, but too much of his looking down is comfort-blanket stuff. Watch an instance when his eyes go down and ask yourself if he really needed to read those particular words to speak them. Most of the time the answer will be no.

If you want fully to appreciate the difference in quality of delivery when he addresses his script and when he doesn’t, watch a sustained period when his eyes stay up and he shoots a section from the hip. There is one such between 31:30 and 33:20. In it he is subtly more engaged with his audience than the rest of the time. More importantly (to him) he is every bit as articulate and coherent, employing the same high quality of phrasing, as when he is reading. It is this that he doesn’t quite trust himself on. He feels he has a need to underpin his natural fluency with the written word. He is wrong, but I suspect he would take some persuading.

For all that Tom Holland is an impressive speaker, and this is an important and valuable speech.