Maryam Namazie twice

Sometimes it’s difficult for me to know how to critique a speaker or a speech.

Recently when I was preparing this previous blog posting I heard Maryam Namazie described as the bravest person he knows. I immediately went looking for her, and found this.

Here we see Namazie trying to deliver a speech, and being thwarted by the boorish bullying of Muslims (presumably) in her audience. In an hilariously graphic example of transference, one of those conscientiously trying to intimidate her is doing so by loudly complaining that he is being intimidated.

This sort of crybully behaviour is becoming widespread wherever we look, and for one very good reason: it works. We as a society not only suffer it, we seem to encourage it. Pressure groups of various persuasions have learnt that if they play the victim card they can get away with all manner of misbehaviour.

Before my hair turned silver it was gold. When I was at school it was considered great sport to declare that gingers had ferocious tempers, and then taunt one till he lost patience and proved you right. It never occurred to me to claim victimhood; but I should have worked out that if I invented a word – gingerophobia, – and accused people of being gingerist, I could get all sorts of preferential treatment that would excuse anything I did. Today, once you get that process rolling, you can reach a stage whereby the worse your behaviour the more privileged you become. ISIS agrees with me: look at the eagerness with which they have been trying to claim ‘credit’ for the activity of that murdering loony in Las Vegas.

Back to Maryam Namazie. Despairing of being able to critique that other example, I found this –

It’s good, it’s fascinating, it’s hugely informative and I commend it. I could fill several riveting paragraphs on how much better she could deliver it if she didn’t read it, but I find my concentration veering back to those louts in the previous video.

What idiocy by our own representatives means we are compelled to put up with this, in what we fondly believe to be a civilised country?

 

Mohammed AlKhadra and courage

On 23 July, during the Secular Conference 2017 in London, there was a Plenary Session on the theme of Out, Loud And Proud. On the Panel was Mohammed AlKhadra, Founder of the Jordanian Atheist Group. This video of his speech was uploaded to YouTube by John Smith, and you can see from the strap-line at the top of the still picture what he thought of it.

He speaks for nine and a half minutes, and when the rapturous applause dies down the Chairman of the session, Dan Barker, tells us that this was AlKhadra’s first speech.

He opens almost abruptly. He thanks and indicates Maryam Namazie, whom he describes as the bravest woman he knows, and then he plunges straight into his speech. It’s as near as makes no difference a bald opening, and I would bet money that the first few sentences are memorised. Whoever advised him did well (perhaps it was he himself). Some of my trainees take some persuading that a bald opening is a wonderful way of busting a hump till they try it, at which point a typical reaction is “that was so liberating”. I also recommend that they memorise the first minute or two, and thereafter simply follow a clear structure and shoot from the hip. That looks to me the precise path followed by this young man, and it works beautifully.

At the beginning he is smothered in symptoms of nerves which reduce markedly when he pays tribute, at 0:45, to Richard Dawkins in the audience. By the time he hits an elegant anaphora – “How do I know …” just after 1:30 – hump symptoms have almost evaporated and he is in the driving seat. I feel myself relaxing on his behalf.

The speech is shaming. You don’t have to agree with his atheism to be hugely impressed by the courage he has shown and is showing in being true to himself, and how it compares to the whining of the spoilt brats in the West with their imbecilic victim culture, Safe Spaces, No Platforming, and protestations that everything with which they have been told to disagree is Hate Speech which threatens the comfort they claim they ‘deserve’. Consider what he risks with his apostasy and his determination to speak freely, and you might find yourself thinking that the masked idiots of Antifa, wielding their clubs under an alarmingly familiar flag to deprive people of free speech, should have their bottoms smacked and be sent to bed without supper.

It shames the way western politics has polarised into pathetic but vicious tribal nonsense while real and dangerous issues confront us all.

It shames hate speech laws, every one of which should be instantly repealed. In the UK we have had for many years a law against incitement to violence. What more do we need? If we do not have freedom of speech we do not have freedom. The USA, to its eternal credit, has the First Amendment; and political movements, to their eternal shame, try to chip away at it.

It shames the UK’s Crown Prosecution Service which currently boasts 83% success rate against imagined ‘hate crimes’, while drawing a veil over 0% prosecutions for real and widespread FGM.

Like you, no doubt, I fear for this young man’s future. Perhaps his speech will cause us to reflect on how to make fundamental changes to the political climate that endangers him.

And us. And our children. And theirs.

 

Anne-Marie Waters: undisciplined passion.

In September, the United Kingdom Independence Party (UKIP) will elect a new leader. One of the names currently being bandied about as a front-running candidate is Anne-Marie Waters. The mainstream media characterise her as ‘far-right’, which is an interesting description for one who has repeatedly tried to stand for Parliament as a candidate for the Labour Party, and ‘bigot’, which is modern parlance for holding views at variance with whoever is misusing the word.

On 28 February she took part in a debate at the Oxford Union. The motion was This House Believes Islam is a Religion of Peace. Waters was one of the speakers in opposition.

She opens a little untidily, with an unprepared section referring to speakers and apparent comments that have preceded her. We have to guess at the precise nature of those comments. I have no particular quarrel with this as a technique for opening as it indicates, for one thing, that she has been listening. A beautifully parsed series of opening sentences will never quite convey the same sincerity, or determination to get to grips with the truth.

Sadly the untidiness, in the form of a malapropism, spills over into the beginning of what appears to have been prepared. She says “theocracy” when she means “theology”. It’s a small thing, but when you use big words it pays to check them. Particularly when you are speaking to university students, some of whom may even spot the mistake.

Almost immediately afterwards she really gets into her stride, with a catalogue of the factors and occurrences that cause people to be uneasy about Islam. It’s quite a list, carrying a very powerful message, and one of her opponents tries unsuccessfully to interrupt it. She moves on to discuss Saudi Arabia, which she calls “the birthplace of Islam”.

(Later in this debate, one of her opponents tries witheringly to point out that when Islam was born Saudi Arabia didn’t exist. That’s the equivalent of denying that Stonehenge was built in Wiltshire: technically correct but indicative of the feebleness of the rest of your case.)

Waters is a copy-book example of both the power and the weakness of impassioned, undisciplined speaking. As she nears the end of her speech she’s all over the place. I habitually point out to my trainees, as I would certainly point out to her, that you can see at Political Party Conferences how the grass-roots firebrands and the hyper-polished parliamentarians can learn much from each other. Passion is worth buckets of technique; but it’s still worth while for the impassioned to acquire technique, the better to express the passion.

Particularly if wanting to lead a political party.

Maajid Nawaz is doing really well.

My previous two posts have been from Secularism 2016, a conference held in London last November. I accidentally posted them here out of order. Raheel Raza opened a series of three talks on the necessity to reform Islam, and Douglas Murray concluded it. In between them came a talk from Maajid Nawaz. He has been on this blog twice before, the last time here, and his promise as a speaker is so strong that I was looking forward to seeing his progress.

Having been an Islamic terrorist who landed in jail, but later has devoted his life to fighting extremism, he is an obvious choice to speak at a conference like this.

He has fairly recently begun a regular radio programme on LBC. This was bound to effect his public speaking, though in ways that are not obvious. Radio is different from public speaking because you can’t see your audience. The nerves come from a different direction somehow. On radio you can combat The Hump by scripting your opening, and you thus have to learn how to write in spoken English, a subtly different language from written English. As his programme is a phone-in, he has had to hone his ability to think on his feet, duck and weave, shoot very fluently from the hip and all that will not have done any harm. Let’s see how he does with this speech.

Two immediate impressions strike me…

  1. He is very nervous at the start and wants his scripted opening. I think he has learnt it because he looks very seldom at his script, and a tiny stumble in it has the feel of a memory-blip not a thought-blip. There are other, better ways of combatting the hump; and he could be made more relaxed.
  2. He is going too fast. This is a well-known nerve symptom, so it has the double jeopardy of conveying nervousness to the audience. Actually I think in this case it may not be nervousness because he never slows down, even when his nervousness has subsided. Regardless, it is a bad idea. If you have too much material, speaking more quickly doesn’t save time it makes you less coherent. If you are trying to convey urgency in your message there are better ways of doing it. It’s the squeeze on the natural pauses that make it sound wrong.

Having got those two easily-remedied points out of the way, I must say I am delighted with how he is progressing. His mission is so important, and his approach to it so mature, that I would love to spend a couple of hours with him to make him more relaxed on the platform and restructure his material slightly in a way that works better in this particular medium.

If he is interested he can find me easily enough.

Raheel Raza being ‘controversial’

On September 3, 2016, the National Secular Society in Britain held a conference. I chanced upon videos of it in YouTube for my previous posting. The first speaker was Raheel Raza.

If you read about her in Wikipedia you are told that she holds “controversial views on Islam”. A few paragraphs later you read that she has “unequivocally condemned terrorism”. What a fascinating definition of ‘controversial’!

She is introduced by Afonso Reis e Sousa.

Her speech is preceded by a video documentary, produced and presented by her. It lasts till 14:30, is refreshingly forthright, honest, and not very comfortable. I commend it.

The controversial theme of Raza’s speech is essentially that of equality under the law, that there should be one law for all.  As Thomas Sowell has written –

If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 60 years ago, a liberal 30 years ago and a racist today.

Quite so. You can switch on the TV to almost any current affairs programme today to see some cretin condemning with a straight face that sort of equality.

Raheel Raza is a good speaker, particularly when she resists the lure of that script on the lectern. She has plenty to say, and says it clearly.

At 17:00 she hits us with revelations that certainly surprise me. Her ‘controversial’ theme obviously advocates resisting the advance of Sharia, and she tells us that just four Muslim countries of the world are run by it – Iran, Saudi Arabia, Afghanistan and Sudan. She goes on to declare that in some respects Sharia has more influence in Britain than in Pakistan.

Her bottom line is that state and religion should be kept entirely separate. This obviously befits a speech made to a secular society, but it heaps more controversy in a country like Britain that has an established religion – even if it is fast becoming a minority one.

I’m very glad I watched this video. I learnt some interesting and disturbing things, including some that I haven’t mentioned here. I commend the whole thing.

She was followed on the platform by Maajid Nawaz. I plan to look at his speech next.

Douglas Murray and sincerity

There have been times on this blog that I avoided covering speeches by those who I felt had been covered here too often. Douglas Murray is one such. He is just so good that I know before it starts that my rhetor hat will be redundant, that I will sit and simply enjoy the quality of his speaking and be interested by what he says. The only negative will be the feeling of guilt at this self indulgence. Who cares! I’m going to permit myself a little R&R.

A month ago there was posted on YouTube a speech that he gave at Secularism 2016 which took place on 3 September last.

Though not wishing to get mired in semantics, I feel relaxed with secularism more than with atheism. I believe in the concept of a soul, yet organised religion bothers me – not least in its endless bloody bickering. (What on earth possessed factions within the C of E in the last few days with its hounding of Bishop Philip North?)  Secularism seems to be able to live with private spirituality while not caring much for liturgy, and that suits me very well. On the other hand I mistrust fundamentalism in all its guises, and atheists seem too easily to become tiresome ideologues. The late Christopher Hitchens used to be sneery, and even the admirable Matt Ridley in his otherwise excellent book, The Evolution of Everything is so obsessed with “skyhooks” that tedium threatens.

Enough of that. What has Douglas Murray to say?

He speaks with his audience, not to it. He has perfected the current speaking fashion for what I call ‘conversational sincerity’. If I put my rhetor hat on, I register the personal idiosyncrasies, the ‘ums’ and ‘ers’; but as soon as I doff it they disappear because he absorbs me completelyThat for me is the mark of excellence. I discern no trace of artificial persona: this is the real man. It is a stunningly good piece of speaking – but then that’s what he always provides.

He is also very sound on his subject, and very wise. What I like here is how he is tailoring to his audience. He is always well balanced, but here even more tempered and moderate than I have seen him. He recognises that this is an audience with grownup perceptions, so he doesn’t have to ram stark opinions down their throat.

That video above represents fourteen minutes that I am glad I spent. I am also pleased to have spent it twice. I am also pleased to have watched the panel’s Q&A at the same event. I am also pleased to have watched two other speakers at the same event. It shows that it was worth indulging myself. I shall cover their speeches shortly.

Tarek Fatah: as good as I’ve seen.

At the 3rd India Ideas Conclave, held in November 2016 in Goa, Tarek Fatah was called to speak.

I deliberately went looking for this. I had discovered Fatah’s existence as a result of a reTweet. What I found interested me, and I became one of his Twitter followers. Shortly afterwards I went seeking a speech and found two.

This was the most recent.

We immediately discover that he is surprised to be called, so he is mainly shooting from the hip. As an author and journalist he will have opinions a-plenty, but we have found often enough on this blog that those who live by the pen are by no means necessarily able to communicate well by the tongue. Nevertheless it takes only a few seconds to discover that here is a very skilled speaker.

Just listen to his tone colours. He plays his audience wonderfully.

He needs to because although he switches back and forth between languages, and has a habit of switching out of English for the punchline of each point made, I think it is clear that he is confronting group-think. In fact, not to put too fine a point on it, he is giving this audience an industrial strength bollocking. And what impresses and amazes me is that they let him.

The audience listens in respectful silence and even applauds sometimes. This is a tribute to the persuasiveness of his speaking, but it is also a tribute to his audience. Although the bilingualism of this speech might be confusing me I think – and if I’m wrong no doubt someone will tell me – that he is scolding India for being too tolerant of Islamisation within their Hindu country.

Can you imagine the reception this would receive in the west (and it’s worth bearing in mind that Fatah lives and works in Canada)? For much less than this we see ferocious street riots, with shop windows broken and cars set alight. The cancer of political correctness has metastasised within western society to such an extent that we have ‘hate speech’ laws whose counter-productiveness is downright imbecilic. This sort of polite and respectful exchange of ideas and opinion is today just a memory in the west. I am reminded of that famous quotation from Mahatma Gandhi when asked what he thought of western civilisation.

I think it would be a good idea.

So do I, and we can apparently look to India to set us a noble example.

Even if I’ve got the wrong end of the stick completely, I am still in awe of this speech. We’ve had a Gandhi quote, let’s have a Fatah one –

There is no democracy without individual liberty (4:20)

Just after 13:30 he moves into his peroration. He  has given us loud power, quiet intensity, and wonderful flavour-enhancing pauses. Now he goes super-quiet for a while, drawing his audience to a focal point just a few inches from his nose. And then a huge auxesis arrives in the last couple of seconds. My word, but he’s good.

I mentioned that I found two speeches of his. This is where you will find the other. That was delivered in Canada in 2011, and he had come from cancer treatment in hospital to deliver it. Again it is brilliant, though his being unwell he doesn’t use quite the same breadth of palette. He is warning of Islamism as distinct from Islam. He is a Muslim.

I have become a fan of his, and delight in the discovery that we were born in the same city – though my being three years older we were born in different countries. I’ll leave you to work that out.