On 18 March, just over two weeks ago, there was a session of the United Nations Human Rights Council whereat the commission sought once again to censure Israel for alleged atrocities.
On these occasions at the UNHRC the only dissenting voice tends to come from UN Watch which, in its own words, “exists to monitor the performance of the United Nations by the yardstick of its own Charter”. All the other voices seem to come from Israel’s Moslem neighbours, countries which have openly asked for Israel’s complete destruction. Membership of the UNHRC consists of countries with the most benign attitude to Human Rights, like Saudi Arabia, Sudan, Egypt, Tunisia, and recently Iran. This last was admitted just days after sentencing Iranian lawyer Nasrin Sotoudeh to a high number of years in prison, and an even higher number of lashes, for defending Iranian women accused of protesting against mandatory headscarves. This gives a flavour of the UNHRC.
The dissenting voice from UN Watch on this occasion came from a retired British soldier, Col. Richard Kemp.
For just over a minute we watch a stream of clips of condemnations of Israel, before Col. Kemp begins at 01:08.
At 01:56 he launches into anaphora (“I accuse this commission…”) lasting till 2:47 and containing five elements of repetition. It is a copybook example of the power of this sort of rhetorical figure of speech.
Notwithstanding the above, you may not consider a pronouncement lasting just a few seconds more than two minutes, read from a script and delivered seated, as being a proper speech. I might agree, which is why I also give you another speech made by Col. Kemp to a crowd just outside the same building.
The scene is a United Nations Human Rights Council Debate on 25 September, 2017. The council is filled overwhelmingly with people harbouring a shared obsession. Accordingly here they can spew out poison, couched in diplomacy-speak, safe in the belief that no one will gainsay them. Let us watch.
The difficulty with that video is in trying to concentrate on what the lone voice says while being gloriously distracted by the reactions of those who have hitherto been enjoying their cosy hate-fest. We heard that his presence at this debate is to represent United Nations Watch whom we have followed in the previous two postings here and here, and whose terms of reference are to do precisely what this man is doing. But who is he? His name is Mosab Yousef, and he can answer the rest for himself. He is speaking at a multicultural summit in Garden City, Kansas in 2016.
This video appears to have been topped’n’tailed so losing the opening and closing. Or Yousef has deployed a beautiful bald opening. Either way the student of public speaking can see how powerful a bald opening can be. “The mystery of life…” is a fabulous way to start.
It has also been edited: you can easily identify many, unsettlingly many, edit points. I like to believe that this was not to censor him but to shorten the video a little.
I love the quiet, pensive, almost hesitant way he is delivering. This decorum conveys a level of sincerity that is seldom seen so transparently on a speaking platform.
The speech appears to be essentially autobiographical, pure ethos, and perhaps the editing was intended to restrict the video to that. For me it certainly fleshes out the image of the character who so rudely disrupted the well-manicured diplomats at the UN.
Nevertheless there is also a crucial, kernel, takeaway message between 4:18 and 6:12. If enough people reflected upon this it could become far more disruptive than his contribution to that UN debate.
When President Trump this month stepped up and declared that the USA would move its Israel embassy to Jerusalem, he honoured a campaign promise that was likewise made by Presidents Clinton, G. W. Bush, and Obama (though in all their cases they dishonoured it). Logic therefore has it that he should have been praised. Instead there was histrionic clutching of pearls not so much by that trinity but by too many of the world’s current senior politicians and mainstream media, all of whom should be ashamed of themselves. The BBC, with characteristic disingenuousness, said that Trump had overturned “decades of official US policy“, carefully overlooking that US Congress passed the Jerusalem Embassy Act in 1995 and has had it on the books with bipartisan support ever since.
I was immediately put in mind of this speech from Mordechai Kedar in which he explained how though Jerusalem was historically Israel’s capital it has never been the capital of any muslim potentate. I also recalled seeing a speech which was made in a debate in 2015 at the Oxford Union by Denis Prager. I nearly covered it then, but for some reason didn’t. Perhaps this timing is better.
The debate’s motion was This House Believes that Hamas is a Greater Obstacle to Peace Than Israel. In passing, I think this Learned Institution actually meant “…greater obstacle than Israel to peace” though their wording is unintentionally just as true.
Regular readers will know that I love it when speakers speak their minds, whether or not I agree with them. There is no mealy-mouthed fannying-about here: Prager goes straight for the jugular.
This speech is so important for what he says that, rather than criticise how he says it, I shall merely point out a few things. For instance…
Prager describes how President Reagan was greeted by howls of anguish and condemnation when he called the Soviet Union an evil empire. In retrospect no one can respectably deny that Reagan was right, of course. The body count alone is witness.
He discusses how that highlights the extraordinary way that academics, for whom unfashionable opinions are worse than wrong ones, still pay lip service to the bizarre notion that no culture may be deemed superior to any other even though the societies they create are manifestly so. (Bureaucrats, prelates, and other classes of self-regarding citizenry tend to be just as bad.)
We get a little comic relief in the shape of some female on the opposing side who is desperate to interject and displays body language like a spoilt primary school pupil. Eventually he allows her to liberate her ‘killer point’ and proceeds ruthlessly to crush it.
One reason this speech is so relevant today two years after being delivered is that President Trump’s declaration caused Hamas to claim that he had “opened the gates of hell”. If that meant they would lob missiles into Israel, then what’s new? Trump evidently doesn’t give a rat’s corbyn what Hamas says, and already the carefully choreographed flag burnings, lovingly broadcast on TV, have largely fizzled out. Claims that this would impede the peace process are risible: it hasn’t been going anywhere for years. There are plausible reasons to suppose it will accelerate it. Back to Prager …
He opened with cries of incredulity that this motion was even up for debate. It’s difficult to disagree, though for those of us passionately devoted to freedom of speech it’s encouraging to watch as a preposterous notion is destroyed, not by diktat but by reasoned argument.
The Oxford Union held a debate on the motion: This House Believes Hamas is a Greater Obstacle to Peace Than Israel. Shmuley Boteach spoke on the proposition.
Rabbi Boteach puts in a ten second pause at the beginning. An opening pause is very powerful. Counter-intuitively it actually gets the audience’s attention and is a good reducer of nerves. Ten seconds is huge, and I think it works for him.
An overt gag at the very front of a speech is not a good idea. As soon as the audience become aware that this is a gag, there is pressure on them to laugh – which paradoxically makes it less likely that they will do so. It’s a good gag, well told, and deserves a bigger laugh, but now you know why it doesn’t get it. It would work better a little later in the speech, but it would have less point then: its point now is the injection of poison into the Middle East. Boteach’s skill as a speaker is already abundantly clear, so I have no doubt that he had a debate with himself along the lines of the early part of this paragraph. He knows all that stuff and simply made a policy decision.
Halfway through his second minute he launches an extended symploce on the words “as if you […] bad people”. No sooner has that run its course than he is into anaphora – “if a Jew did that…”. Does he know these obscure terms? I have no idea, but as I made clear in this posting it’s not necessary to know the words to deploy the figures of speech..
He delivers with histrionic fervour. This is theatre! He doesn’t have quite the operatic tone of Cornel West, but being less distracting he is probably more persuasive. He is phenomenally persuasive
Please do not infer that I think this performance is just artifice. There is no doubt in my mind that Boteach means every word from the depths of his soul.