Robert Spencer exits Plato’s cave

Young America’s Foundation hosted a talk on 18 March 2017 at the Reagan Ranch. The speaker was Robert Spencer, director of Jihad Watch.

I know little of Robert Spencer, other than the normal little bit of research I always undertake into a speaker, before subjecting them to critique on this blog. Thus it was that I learnt that he co-authored a book with Pamela Geller, whose speaking I critiqued last June. He also, I understand, shares with Geller the distinction of having been banned from the UK because of his inflammatory views – banned, that is, under the orders of the British Home Secretary at the time, one Theresa May.

A couple of weeks ago I covered someone else who had a reputation for being inflammatory and turned out to be quite the reverse. I thought I’d be really brave and try it again.

Spencer’s talk begins at 03:27 and ends at 32:27. If we assume a half-hour slot we are looking at a speech lasting a minute less than allotted, and delivered without a script. Regardless of all else I tip my hat to a speaker who knows what he’s doing.

A James Bond Film opening even! He begins with a summary of the Plato’s cave story, which though it may temporarily bemuse those who do not know it, leads beautifully into his message. I tip my hat again.

He then proceeds apparently to narrate the history of the modern day Islamist Jihad. I injected that word ‘apparently’ because not being a scholar of such matters I have no means of knowing the accuracy of what he says. Nevertheless, when claiming to quote from the Koran he always cites chapter and verse, and when quoting incidents always gives names, places and dates. In short, he shows his workings. When one side of an argument does that, and the other seeks to silence them (or worse!) it lends verisimilitude to the party of the first part.

This is twenty-nine minutes of highly authoritative speaking. And with the greatest respect to the British Home Office he never once incites his audience to violence. It is a speech that should be heard.

At 32:27 he throws open to questions. That should be heard too.

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